Surrealist Café Opens!

On today's menu, the results of our first Surrealist Café community collage.  Readers will recall that we asked you to walk into a cafe precisely at 1 p.m. on Saturday, July 30, and record, in whatever medium you chose (poetry, prose, photography, etc.), what you observed.  These contributors seized the time, and amazed us with their originality, fecundity and talent.  All contributions are (c) 2011 by their individual creators.

This post is dedicated to the memory of our friend, mentor, role model, and surrealist creative, Jane Winslow Eliot, who died at home in Venice, California on Sunday, July 31.

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Margo Berdeshevsky, Starbucks, Rue de Rivoli, Paris, France:

 

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John Harris, Les Deux Magots, Boulevard Saint Germain, Paris, France:

Hemingway would have called her "a well built woman," meaning sturdy and with a good shape. Her long hair, cascading in multi-colored curly strands reflects light like the leaves of Paris' majestic plane trees. She is reading Sartre's Nausea in French, and I know she is French because she wears her clothes well, and not the other way around--as with many chic American women. If there is a "seduction" factor in France that goes deeper than sex, it is here in the café, where Hemingway and his women float through like ghosts, making my heart beat faster.

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Diane Sherry Case, Starbucks, 26th and Wilshire, Santa Monica:

I wanted this to be playful. But in came a girl with a bashed-in face. Her remorseful boyfriend spent the night in jail, bloody fists and bloodless heart. He remembered their love way too late as his fist flew toward her face and he just couldn’t stop it, he just can’t stop it. I wanted this to be fun. But here she is, her lips caked with blood. Her son came home all hyped up and wired, swearing, You stupid bitch. Then out flew her truth. I never wanted you to begin with, I was sixteen years old. I just wanted to be playful. But here she stands with a bruised green nose. Plastic surgery, what are credit cards for? A new nose, some pouty lips, as if men will come running with hard-ons for her, a hundred hard-ons, she could choose. She picks up her purse, afraid to be seen, and leaves, as the kid with the derby stands there calling her name, Stella, chai latte, Stella, chai latte. 

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Janelle Balnicke, mobile sidewalk cafe, Worthing-on-Sea, England, UK:

See Worthy Widow Walking by Worthing-on-Sea, Saturday July 30th 1PM

 

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Tara Ison, Steve's Espresso, Tempe, AZ, USA:

A chalkboard whiteboard blank-parchment fresh-drywalled neck nape, this faceless fetus-soft young boy sitting there back to me, young man man-boy, spread sheet of buttered filo leaves asking to be rolled stuffed baked tasted swallowed whole, a new-shelled pink abalone steak slab smelling of weed and salt and waiting to be licked and nipped by wolves, sniffed and gripped by some mean old bitch who has gone from buttery young flesh herself to crusty dry talon’d owl, who who who is she anymore to taste wet plump tongue and will he leave flee finish his coffee and leap upon his hyped-up hipster sneakered feet and buoyant himself away, will the back of his young man boy neck escape so easily my horned veined crepe’d hand before I am over and done? 

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Stuart Balcomb, Rose Café, Venice, CA, USA: 

TEN CITIES: See how the scene and circumstances change with each new location:

Los Angeles: the Player, in his requisite Hollywood black, pitching a script to a hot, young actress.

Seattle: art dealer in Pioneer Square, lunching with his gallery assistant.

Buenos Aires: metal sculptor in La Boca, tourists from Florida at next table.

Boston: jazz club owner, discussing his lease with landlord's wife.

Seville: meeting his daughter-in-law for the first time, his only son having died last week.

Perpignan: owns four fishing boats, wants to sell one.

Albuquerque: Hitman, flown-in to find former mob member, now in the Witness Protection Program.

Munich: Belgian tourist, imploring his estranged niece to stay and have a litre of Hefeweizen.

Palm Springs: retired airline pilot, moved here for his asthma condition.

San Francisco: bartender on his day off, lunching with waitress he secretly loves, but won't ever tell her.

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Scott MacFarlane, The Bunker, Mount Vernon, WA, USA:

“Bunker”

One o’clock      
     home      
     from the inferno, from her      
     duodenum raging            
          like Der Führer concussed in his bunker, 
          like a pickax impaling the blue iris of her mortality,
          like stillbirthing.

“I can’t live like this.” Woe and tears
     drip
     drip
     drip of drugs
          end her Third Reich of agony,
          extract the axe
          resurrect the old her,
     day-to-day. 
          Saturday’s
          peace of 
          acquiescing
          pain.

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Ann Denk, Café Inconnu, Newport Beach, CA, USA: 

 

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Joanne Warfield, Rose Café, Venice, CA, USA:  

Little Kenzo

Ahh, little Kenzo, full of pure joy,
What’s to become of this four-year-old boy?

A rocket scientist or a priest yet to be?
What lies in his future, the world will soon see.

There’s hope, I do glean, in his backpack of books,
and in the kind eyes of his mother’s sweet look.

With all of our children so gently embraced,
This surely would foster a true state of grace.

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Steve De Jarnatt, Food, Pico Boulevard, West Los Angeles, CA, USA:

A familiar face.  A face that feeds me. On the Westside now. But it had given sustenance mid-town for years. It all came back one day. Judy, Judy – Judy’s.

I’m a regular — tri-salad to go, meatloaf from heaven. Comfort. FOOD. And idle, always interesting chat. The Eames—ADD—locavores. Today I go by ruled by time, on an expedition to capture a moment. But she’s not in today far as I can see. I scour the faces. Families picking crusts like any other, the solitary ones who homestead a table for the day—the Gort glow of their MacBooks winking. Nothing to write home about. Or to Paris.

There she is — in the kitchen. Judy’s reddened mug. Overseeing something emerging from the oven? Crying. With someone else who’s crying. Through the portal square, framed beside The Specials. String hair down from the bun. Moving from the frame, off stage—unknown.

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Suki Kitchell Edwards, 8100 feet up Animas Mountain, Durango, CO, USA: 

 

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Dawna Kemper, Pat’s, Topanga Canyon, CA, USA:

Bright yellow bandana-print muumuu fringed bottom smocked bodice you keep pulling up to cover the bikini top with the cacophony of black and white letters pressed against each other. What do they say? (I can’t tell without staring.) Speaking Spanish to the waitress to your husband to God. Unruly waves of dull brown hair pushed free of your face by a wide stretchy black band bold in your pockmarked makeup-free beauty. Flip flop dangles and falls from your pink lacquered toes and stays off, foot dangling free naturally expressive the hands, too, painting words while you speak chopping smoothing waxing the air in front of you. You eyed my boyfriend’s plate when it arrived, then back to talking niños with your husband hands still moving pausing only when your own plate of eggs was delivered, latching hands with your man to offer up a whispered rezo a Dios.

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Bruce Moody, Café Inconnu, Crockett, CA, USA:

The Crimson Jumper

She walked a hundred miles in one week, once. From a disappointment in love. She didn’t know where she walked. Those old roads. Her head down. Just walked. Until love fortified itself in her, and dropped off its silver lamé of being duped. Now she sits guarded by her garments, which are unremarkable, which fit, which are comfortable and offer neither disguise nor invitation. She bends over her gadget. It does not mean anything to her, but it works for work. This is a strong woman, the air around her declares. Or a stronger woman. Stronger than before. She does not trumpet it. It is just in the air, like oxygen is in the air. Useful. Wiser. Benevolent.

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Lorie Adair: Steve’s Espresso Café, Tempe, AZ, USA:

He scratches behind an ear, cups his chin in a hand pale as a fish. He speaks to a friend; his mouth is thin, teeth the color of dishwater. Reaching into his pocket, he shifts to stand. At 6’ 3”, his thin legs poke from blue scruffs. He removes an I-Touch, rubs his fingers along the screen. He listens to his friend, grunts, holds the Touch 8 inches from his face. He sets it on the table, nods at his companion then lifts the screen again. He tilts it; a background beat of Soul. He stands, signals the barista. “Another to go.” He flips open courier bag, placing Touch in its pocket, angling laptop in its slot. Humidity like sex. Later, he reaches for the Touch, scrolls through the list, his forefinger sliding along glass. Caressing black space, he forgets the color of her eyes, the brand of lipstick she wears.

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Patrice Bilawka, Café Literati, West Los Angeles, CA, USA

Dusty Brogues

The Stranger strolled into the café and took his place across from me. Every day, same time—10 a.m. Just like me. He rarely looked around, but when he did he would sometimes cringe. His eyes were a blue, watery abyss. We never spoke. But I thought, “Maybe today… yes, maybe I should say hello.” Would I smile, or nonchalantly stammer a quick greeting? I would just do it. And whatever came out would be fine. I was looking at his shoes. Dusty brogues. Then I brought up my glance, and…the Stranger disappeared. He didn’t get up and leave, or switch to a different chair. I looked around to see if anyone else noticed. No. But he was gone. Do crazy people know they are going crazy? Do they keep things to themselves, like seeing people disappear? That was 7 weeks 2 days and 4 hours ago. The Stranger has not returned, and I have not seen anyone vanish since.

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Jon Hess, Café Literati, West Los Angeles, CA, USA:

"We close in five minutes," says the cricket behind the counter at Café Literati. Her fabulous gold hoop earrings sway, patting her neck. Her freckles are peach colored. "Well?" Her smile is nice -- her sadness deep. Her guitar is waiting for her in the trunk of her beat-up old Honda Civic. Chairs are put on tables. I'm the last customer. I wanted to tell her that I came here to write about her for my friend's blog "Paris Play." But then the seductive mystery of not knowing would be shattered and she would no longer be a stranger. Then I want to tell her to never stop singing, because her music heals her. The room is quiet for a moment. Minutes later, I step onto the LA street and imagine Paris.

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Richard Beban, Café André Breton, Paris, France:

La Fête de la Musique

Long ago, Ariadne, the Cretan princess, found her way through the labyrinth—where the Minotaur was hidden—with the help of a clew, a ball of thread. The thread changed colors, twelve in all, as she wove back and forth, north and south, east and west, until she reached the center.

I have vague intimations of this mythical life that underlies the present one through all the threads that connect me to memory and the people I love.

Our friend, T., is in Paris finishing up a novel that takes place in France.

She taught at the university where Richard and I got our MFAs in writing poetry and fiction.

Her friend and ours, E., who founded this MFA program, recommended to T. that she go to a Paris restaurant called Le Bouledogue. The owners have two French bulldogs and attract customers who bring their bulldogs to sit at the table with them as they dine.

Though we are Cat People, and T. and E. are Dog Persons, the prospect of seeing a roomful of bulldog diners is irresistible.

And it means we can spend more time with T.

It is not only La Nuit du Bouledogue, it is also Paris’ annual summer festival, La Fête de la Musique. Musical groups from all over the world will be performing all over the city on this longest night of the year.

At 6:00, we meet in front of our building, and begin our meandering towards Le Bouledogue in search of music.

At the Pont de la Tournelle, we descend the steps to the quai along the Seine.

Electronic music booms from a boom box, within view of Notre Dame. Strange dissonance.

Richard dashes ahead, snapping photos.

“Have you seen Midnight in Paris?” asks T.

“Yes,” I say, “have you?”

“Yes,” she says. “What did you think?”

“Since you’re asking, you tell me.”

“I hated it!” she says. “One cliché after another.”

“And we loved it. I walked in expecting nothing, since I haven’t liked his recent films. But it’s what he does best, a light pastry, a chocolate éclair.”

We discuss what she hated and what we loved.

“And The Moderns,” she says, “That’s a film I loved.”

“And I hated it!”

“You did? But why?”

“I thought it was pompous, pretentious, static, phony. So did Richard.”

Now we’re both laughing.

We double back to the Petit Pont and cross the Seine.

T. asks me about my first trip to Paris.

I tell her of crossing the Atlantic on the Queen Elizabeth at the age of 19 with my 18-year-old sister, Jane, and of being pursued by an Italian-American writer on the ship. Of resisting him. Of staying in a pension run by nuns with Jane in Paris. Of the French photographer who chased her all over Paris.

And then I had an experience that blew away the last trace of Christian belief in me, since losing most of it at an Episcopalian boarding school.

We are now at the entrance of Notre Dame.

T. wants to visit Joan of Arc, who makes an appearance in her novel.

We enter the Cathedral in the midst of a service. The priest’s voice has an unearthly beauty and innocence, as if he’s singing of the Christ that St. Francis of Assisi knew, the Christ of nature and kindness, rather than the Christ of torture and blood.

To the right is a transparent wall, behind it a priest sitting at a table, facing a parishioner. It appears that there is a confession going on.

If I were to face that priest, what would I confess?

I can’t think of a thing that I haven’t already admitted to myself or to people I love, whom I might have inadvertently hurt.

The priest’s voice is a poem, in an accent I can’t place, though its origin isn’t in France.

I want to sit and listen to him. I move toward the pews.

A sign blocks the way: Do not sit if you are not here for the entire service, it says.

The three of us walk to the statue of Joan of Arc. I do the math from her birth date to her death. She was 19 years old the year she was burned at the stake.

We turn towards the altar. The priest is a young man; his face and accent suggest that he’s from an African country. His sermon is a song.

The choir is singing now. A soloist in a long blue robe stands in front of the altar, and sings.

Above us are flower-mandalas of many colors, fashioned out of stained glass.

 

Out of Notre Dame, I finish my story. That summer I spent a weekend visiting Giorgio D’Ambrosio in Zurich, where he worked. There was moonlight. A balcony. And love. I lost what I was ready to lose. And it was ecstatic for both of us. Until he began weeping with guilt. Sex was so wrong! He’d go to Mass in the morning and confess!

I was shocked out of my mind. Instant complete conversion: if Christianity called this wrong, I was no Christian, I was a pagan.

Richard is ahead of us, taking photos. We pass the Pompidou, and arrive at Le Bouledogue. People are seated outside, but nowhere are there bulldogs!

I scan the menu, and see what I’m looking for: salmon with salad. T. orders first, the same thing, and Richard wants duck.

I shudder, though it makes no sense. I eat chicken and turkey. But I couldn’t eat a duck. We’ve had duck friends. Most recently, Grace (Kelly) in Playa del Rey, the white domestic duck abandoned in the lagoon, who soon attracted three mallard suitors, because of her exotic coloring, two of whom lasted through several mating seasons.

T. tells us the story of her novel, which takes place in World War II France. It is a compelling tale about identity, about Christians and Jews, French and Germans.

This is a timely subject, I say. The metamorphosis of victim into bully is what is happening now in Israel.

She agrees.

And one of the worst things that humans do to each other is scapegoating, and witch hunts.

The waiter arrives with dinner.

“But where are the bulldogs?” we ask.

“In two or three minutes, they arrive!” He says.

The salmon has arrived too. And it’s raw. How did I miss the word, “tartare?” Look at this beautifully prepared salmon tartare. And I can’t eat a bite. I substitute for the fish a side dish I wouldn’t ordinarily touch, French fries.

Now, two sturdy champagne-colored male bulldogs arrive with the owner of the restaurant. He ties their leashes to a brass rail at the end of the bar, and they plop down side by side, legs splayed.

But no customers come to sit at the tables with their bulldogs.

We head out to hear “Young Talent,” whatever that is, at the Musée Carnavalet in the Marais. But the line to get in fills half the courtyard.

And so we meander, past a Kiehl’s Beauty Products on rue Franc-Bourgeois, where a French rock band plays “Got my Mojo Working;” past an electric jazz band under the arcades at Place des Vosges, with electric violin, guitar and drums; past a folk duo as we round the elegant square; past a Christian choir singing “Jesus, mon fort et mon Rocher,” and back towards the Île Saint-Louis and the Seine.

On the other side of the Quai de la Tournelle is La Rotisserie du Beaujolais, my mother's favorite Paris restaurant. 

We tell T. about the resident cat, Beaujolais, who sits at the front corner table when three or fewer diners occupy his chosen table of four. Just as there were no bulldogs tonight sitting at the dinner table, neither are there cats. 

Strange how almost nothing I was looking for tonight—bulldogs sitting at the table with diners, cats doing the same, a good salmon dinner myself—has happened, yet seeing T. made it all irrelevant. We go out to explore, and what we find is human connection.

We reach Boulevard Saint-Germain and kiss T. goodbye.

On our block of Cardinal Lemoine, we hear the sweetest sound, and see the most enchanting sight: there are couples dancing to an Irish-sounding tune, dancing in the street! There are women dancing together, children dancing, men and women dancing, grandparents dancing with grandchildren.

A band stands on the sidewalk, playing a gay tune.

Richard kneels to take the right shots.

I stand on the opposite sidewalk in a state of delight.

“Is this Irish music?” I ask the woman standing next to me.

“It’s music from Bretagne,” she says. “It’s close to Irish, though.”

“Of course—it’s so fresh and gay! Like the music of the troubadors.”

“Yes,” she says, “it is.”

The band stops playing.

A middle-aged woman drenched in sweat after dancing with a girlfriend, comes over to stand beside her friend.

Her friend asks her to confirm that this is music from Bretagne.

“Oui! Oui!” says the woman.

We push open the big green door to our courtyard, feeling there’s no place like home.

Sex and Surrealism, America and France

Life is surreal. Oh yes, it is.

In a state close to dream last night, I finished Henry Miller’s “Quiet Days in Clichy,” his alter-ego, Joey’s, rambunctious accounts of sex with prostitutes and a 15-year-old girl whom his equally goatish roommate, Carl, picks up wandering the streets of Paris.

Joey comes home one night to find Carl with Colette, whose virginity he has just plucked from her as casually as the god, Hades, plucked the girl, Kore, from a meadow (where she was herself plucking flowers), and took her down into the underworld with him.

The homeless girl turns out to be so sexually ravenous that Carl begs Joey to help him sate her appetite on nights when Carl is away at work in a newspaper office.

But Colette, whom the two men agree is “dumb,” is not Joey’s type. He prefers women who have something interesting to say. Besides, they could be thrown in jail for having sex with a minor. (Though sex is legal in France at the age of 15, or at least is today, the two men at first believe that the girl is 14.)

Joey begs Carl to find Colette something to wear beside the transparent Japanese shift he’s provided for her, or he may find himself raping the girl against his will.

One day, Colette disappears. The next day at noon, when Carl and Joey are both home, someone knocks on the door. It’s the police, with the girl’s parents.

The mother is so beautiful that both men wish they’d found her first. “The mother!” says Carl later. “Did you have a good look at her? She was not only beautiful, she was divine.” But the mother is mostly quiet while the police and the father, who looks like a barrister, question the two men about the girl’s missing watch.

When the mother examines a stack of books on Carl’s work table, Faust, Blake, Lawrence, Shakespeare—good literature—and hands the last volume of Proust’s great work to her husband, the man looks at Carl with new eyes. Carl then discusses the essay he’s writing on the relation between Proust’s metaphysical vision and the occult tradition, and Joey is revealed to be a famous writer. The attitude of the parents changes from accusatory to respectful.

(This was first written in New York City in 1940, and rewritten in Big Sur in 1956.)

It is fascinating to read this account of untrammeled male sexuality by an American artist, a writer, in Paris, pre-Women’s Liberation.

The only woman in Henry’s accounts of his sexual adventures who seems offended by what some might see as insensitivity to a woman’s inner life is a beautiful young Danish woman. But that’s after she and Joey and Carl and an acrobat named Corinne have a four-way sexual romp after dinner at the men’s apartment.

Those Viking babes can be so difficult!

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The next morning, Marley and I read The New York Times over breakfast. The big news: Anthony D. Weiner (really, that’s his name?) was caught sending snapshots of parts of his body to various young women over the Internet. He had excellent pecs that must have taken many hours over many months at the gym to develop, so you can hardly blame him for wanting to show them off.

I didn’t get the opportunity to see the shot of him in his boxers, though it seems to me that he might be confusing what turns women on with men’s love of viewing body parts. But what do I know?

What knocked me out was the photo of him in bed with… Marley! Really. It was our cat, white with fawn ears, sleeping soundly beside him, so I knew immediately that Anthony, though not, perhaps, a man of good judgment, was certainly a man of good taste.

(A little aside here: Richard came home the other day from l’Alliance Francaise and told me that his French teacher had informed the class that they must not pronounce the “t” at the end of “chat,” when referring to a cat. Just as in English, in French, a pussy may refer to a cat. Or it may refer to a woman.)

Anthony, too, uses the two words interchangeably, calling this photo, “Me and the pussys.”  

But then I read that not only is Anthony married, but he’s been married less than a year. His wife happens to be a personal aide to Hillary Clinton, which perhaps suggested to Anthony that if Hillary accepted Bill’s indiscretions, her aide might do the same for him.

Furthermore, Anthony seemed a likely candidate to replace Michael Bloomberg, the current mayor of NYC. And those political hopes, it seems, have now been extinguished.

I watched a video in which Anthony confessed that yes, he had sent texts of photos of his body, along with flirtatious messages to several young women on the Internet. At several points he broke down in tears.

What has happened in our world between Henry Miller’s lusty joyous relish of sex with prostitutes, 15-year-olds and indignant Danish beauties (who nevertheless, surrender to his desires), and the sexual scandals that have erupted lately in the news?

The contrast between these two New Yorkers, Henry Miller and Anthony Weiner, seems to me to be utterly surreal.

Perhaps it’s the difference between what is permitted an artist (or rather, what an artist permits himself to do) and a politician.

Perhaps it’s a difference in space, of geography, between France and the U.S.A. (The parents of the 15-year-old shifted their attitude entirely when they learned that they were addressing a famous writer. Writers are that deeply respected in France.)

Perhaps it’s a difference in time, that certain changes that occurred in the 1960s—the birth control pill, sexual freedom, books such as Simone de Beauvoir’s “The Second Sex” and Betty Friedan’s “The Feminine Mystique” and the rise of feminism—changed what women accept, and thus, what the culture condones.

However, I think another element is at play here.

There was a brief time in history in which one generation (in America, at least) was free to experiment and live out our sexual fantasies completely. There was a period after the birth control pill and before AIDS, when men and women could live as freely as they chose without fear of getting pregnant or catching a deadly disease.

Not everyone participated. But those of us who did had a rocking good time.

And listening to Anthony Weiner talk, I thought, Poor guy, he just wasn’t born at the right time. He didn’t get to live out his sexual fantasies before getting married, and this can be a big problem for highly-sexed (but repressed) people.

Artists and libertines have been sexually expressive at all times in history. But for other folks, who are socially or religiously programmed, sex may be a guilty pleasure that must be alternately repressed or furtively engaged in.

 

And yet, it’s the very essence of the life force. As the philosopher, Friedrich Nietzsche, said, “The degree and kind of a man's sexuality reach up into the ultimate pinnacle of his spirit.” 

In Henry Miller’s writing, he often gives the impression that he’s oblivious to the effect he’s having on the women with whom he has sex, whereas Anthony Weiner’s tears of regret at hurting his wife (as well as his more political concern about disappointing his constituents) seemed to me to be genuine.

This seems like a cultural advance, a man caring (at least in retrospect) about his effect on the woman to whom he’s married.

Yet all that magnificent lusty life force that Henry had! What I love about Henry Miller, what Nietzsche himself would have admired, was the way that Miller’s sexuality and spirit were not divided. It was all of one piece, in all its lustiness as well as crudeness and lack of sensitivity.

What seems sad to me about Anthony Weiner is how divided his spirit is from his sexuality. That seems to be the inheritance of Judeo-Christianity—the body divided from the spirit. And what a sad and tortured story that creates.